Wax iswaydiini ma xumee wax is waydaaris baa daran!

September 20, 2016January 3, 2017 Shiikh Cabdiraxmaan jirill

Had iyo jeer waxaan maqalnaa dad ka hadlaya liibaanta iyo khayrkadadka kale iyo sidii lagu gaari lahaa wanaagga. Dadkaas qaar badan oo ka mid ah waa la’ aamminay, waxay sheegaanna run ayaa dad badan u qaataan. Waxyaabaha ay ka hadlaan oo ay dadka kale ka gadaan waxaa ka mid ah arrimaha MAQANTA (Geybka) oo aakhiro iyo nolosha danbe ku saabsan. Dabcan, khidmadaasi bilaash ma aha ee waxay ku baddashaan wax-yaabo nacfi u leh, sida lacag, qaddarin iyo fulin amarkooda la fuliyo. Waxaas oo dhan waa wax dabeeci ah oo waligeed bulshooyinka aadanuhu lahaan jireen. Waa wax dadku nafsad ahaan iyo ruux ahaanba u baahan yahay. Mana filan karno wakhti aan aadanuhu lahayn dad howshaas u qabta.

Waxaase muhiim ah, oo aan marna laga maarmayn in khidmadaas arrimaha maqanta ku saabsan ay la socoto marba xaaladda bulshada khidmadaas loo qabanayo iyo baahideeda. Waa in la qadariyo koritaanka caqliga bulshada iyo baahidooda xilligaas jirta. Waa in loo keenaa marba badeecadda (=Afkaarta) ay u baahanyihiin oo laga gadi karo markaas, islamarkaasna la ixtiraamo caqligooda iyo

baahidooda xagga ruuxda iyo diinta ku saabsan. Marka khidmadaasi waa suuq wayn oo jira laakiin u baahan nidaamin iyo aadaab xagga akhlaaqda iyo anshaxa ku saabsan.

Hadda ummadda Soomaalida waxaa jira Wadaaddo arrimaha diinta iyo qaybka ka hadla oo khidmadaas bulshada Soomaaliyeed u qabta. Wadaaddadaasi, waxay ku jiraan suuq ayna si fiican ugu tababarnayn. Waxay u baahanyihiin la taliyaal xagga cilmu-nafsiga iyo bulshada ku takhasusay. Midda kale, waxay u baahanyihiin in loo sheego in badeecadda ay suuqa ka gadayaan la eegayo tayadeeda iyo dhibteeda xagga caafimaadka bulshada ku saabsan. Haddii waxa ay suuqa ka gadayaan ay noqdaan wax u daran ummadda oo caafimaadkooda wax u dhimayana waa in laga joojiyaa suuqa.

Hadda suuqa diinta iyo ruuxda ee Soomaalida waxaa looga baahan yahay: JACAYL, SAAMAXAAD, CAFI, SAMIR, DULQAAD, NAXARIIS, CEEB ASTUR, DAWLADNIMO, WAX BARASHO, WAX BIXIN, WAX SOO SAAR.

Hadda loogama baahna badeeco xanbaarsan nacayb, umal, dagaal, kala qaybin iyo gaalaysiin. Badeecadda noocaas ah hadda ka hor ayaa suuqa la keenay waana lagu le’day. Dalkii iyo dadkii waxaa baabi’iyay badeecaddaas oo dadka loogu sheegay in Alle iyo Rasuulkiisu soo saareen oo dadka ugu tala galeen. Mar haddii la tijaabiyay hadda ka hor, oo xataa ay dishay kuwii waday oo loo soo dhiibay laftigoodii in hadda la sii xayeysiiyo waa arrin laga fiican yahay.

Qofka doonaya inuu dadka diin ka gado oo waxuun khidma ah uga helo, waxaa ku filan inuu xagga khayrka u jeesto. Duruusta samirka, dulqaadka, cafiga iyo fikirka wanaagsan aad ayay diinta uga buuxaan. Duruusta ruuxda, jannada, jacaylka iyo khayrka aad ayay u badanyihiin. Marka waa in ay fahmaan wadaaddada ka fa’iidaysta khidmada xagga diinta, arrimahaas muhiimka ah; oo ay ka hadlaan wax yaabaha loo baahan yahay hadda iyo wakhtigaan adag ee Soomaalidu marayso.

Waxaa la sheegaa qiso ku saabsan SAYIDD MAXAMMED CABDILLE XASAN. Sayid Maxammed wuxuu ahaan in halgaama ah oo xaq u dirir ah. Waxaa ka soo horjeeday gumaysigii reer Yurub. Wuxuu doonayay dad iyo dal xor ah. Laakiin wuxuu ahaa nin aad u dhiig kulul oo si fudud u khaarijiya qofkii XUJOOBA. Haddii uu mar dhaho habel waa xujoobay waxay u dhigantay wuu gaaloobay. Mar haddii uu xujoobana waa in la dilaa. Wuxuu isticmaali jiray erayo fo’gayn iyo fongorid ah sida: CIIDANKA IIGA DHEXBAX. Maalintii danbe ayuu mid Daraawiishtii ka mid ah ku yidhi: Ciidanka iiga dhexbax. Darwiishkiina wuxuu ku jawaabay: anigaaba u danbeeya ciidankii!!! Hadda wadaaddada Soomaaliyeed ee maalinba FATWO GAALNIMO QOF KU SOO SAARAYA, oo ma’saa’il yar-yar oo aan muhiim ahayn marba qof hadlay ku qabsanaya, waxay suuqa ku gadayaan badeeco dhacday oo la soo tijaabiyay ilaa wakhtigii SAYDI MAXAMMED CABDILLE XASSAN.

Ka warran haddii culumadu u yeeri lahaayeen ninkii qoray buuga “Xadka Riddada Maxaa Ka Run Ah?†oo ay waydiin lahaayeen sida wax u jiraan, si walaalnimo iyo qaddarin lehna u la hadli lahaayeen! Ka warran haddii ay noqon lahaayeen aabbayaal ruuxi ah, oo qof walba u nasteexeeya oo aad u jecel dadkooda iyaga oo aan kala saarin. Ka warran haddii iyaga lagu soo carari lahaa, halka hadda laga cararayo. Ka warran haddii culumada Fat’wadoodu halis galisay dad badan noloshooda iyo ammaankooda sida: Cabdisiciid Cabdi Ismaaciil, Faysal Cabdi Rooble,  Maxamed Cabdi, Cabdullahi Cismaan Xiireey iyo kuwo kale oo badan oo si guud loo xukumay sida Kooxda Isbaddaldoon iyo kuwo la mid ah. Ka warran haddii Culumadu dadkaas oo dhan daacad u noqon lahaayeen oo si deggen oo walaalnimo iyo mas’uuliyad ku dheehantahay loo wadahadli lahaa. Raggaas culumada diintu ka hadleen waa wax garadkii iyo maskaxdii ummadda Soomaaliyeed. Waa dadkii loo baahnaa in la’ilaaliyo oo la ixtiraamo. Waa dadkii la shaqayn lahaa culumada diinta Islaamka sidii dalkooda iyo dadkooda loo dhisi lahaa. Iskaashigu wuxuu aad uga fiican yahay is faquuqa.

Hadda ka hor, wadaad Soomaaliyeed oo kutubta axkaamta Islaamka aad u yaqaan ayaa mas’alo diini ah xukumay. Markaas ayaa loo sheegay in Imaam Shaafici uusan sidaas qabin. Markaas ayuu ku Jawaabay: “SOOMAALI ANAA SHAAFICI UGA WAR ROON†. Haddii culumada Soomaaliyeed ogaan lahaayeen in ay Soomaali uga war roon yihiin, Qurdubi iyo Ibnu Majah oo ay iyaga kala hadli lahaayeen danahooda iyo sida ay u fikirayaan aad ayay u fiicnaan lahayd. Waxaan qabaa in sida hadda wax u socdaan aysan danteennu ku jirin. Danteenu kuma jirto muran iyo is gaalaysiin iyo dagaal diineed. Aan joojinno sida deg-deg ah ee arrimuhu ku socdaan iyo isticmaalka warbaahinta ee loo adeegsanayo sida aan habboonayn.

Maah-Maah Soomaaliyeed ayaa oranaysa “REER NABAD AH LOOMA TALIN WAAYO†. Reer-kaan Soomaali la dhaho oo taladiisa iyo wanaagiisa adduun iyo aakhiro- la’isku haysto ma reer nabad ahaa mise waa reer mar hore halaagsamay oo lagu kala tagay? Anigu waxaan qabaa inuu yahay reer mar hore la halaagay oo aan waxba u dhaqnayn. Su’aasha aan qabo- dabcan dad bandanna qabaan- waxaa weeye maxaa halaagay ummaddan oo dulleeyay? Waxaa halaagay oo dulleeyay hoggaan xumada madaxdooda siyaasadda iyo dhaqanka iyo fatwada diinta ee aan laga fiirsan.  Waxaa halaagay isla qummanaanshaha qof walba tiisu la toosan tahay tan kalana uusan tixgalinayn, iyo wadatashi la’aanta dhaqanka noqotay. Qaar ka mid ah wadaaddada Soomaaliyeed waxaan ku tuhmayaa in aysan ku cibro qaadan wixii Soomaaliya ku dhacay, oo ay wali u malaynayaan in ad’adayg diineed iyo fatwo la soo saaro ay wax kordhinayso. Waxaan ka codsanayaa culamada Soomaaliyeed ee hadalkooda ka dhigaya sawaariikhda qaaradaha ka gooshta oo wax halaagta in ay joojiyaan dhaqanka noocaas ah, oo ay aabbayaal ruuxi ah u noqdaan dhammaan ummadda Soomaaliyeed ee maanta u baahan gacan qabashada hoggaamiye-yaasheeda.

Waad mahadsan tihiin.

Shiikh Cabdiraxmaan Maxammed Jibriil.

Email: Jibriil1950@gmail.com

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Ummu Kaltuum iyo wadaaddada Carabta.. dood aan dhammaad lahayn!

October 8, 2017Cabdi Ismaaciil

Toddobaadkii hore dunida carabta waxaa ka dhacay labo dhacdo oo waaweyn oo si toos ah xiriir u la leh fannaanaddii Ummu Kaltuum oo lagu naynaaso magaca ‘Xiddigii Bariga/كوكب الشرق’, geeriyootayna dabshidkii 1975 iyada oo 77 jir ah.

Labada dhacdo tan hore waa in dowladda Sacuudigu ay soddon iyo shan dabshid ka dib oggolaatay in warbaahinta dalkaas ee dowladdu maamusho- sida idaacadaha iyo taleefishinnadu- ay baahin karaan heesaha habluhu qaadaan. Heestii ugu horraysey ee warbaahinta rasmiga ah ee dalkaasi ay sii daayeenna waxay ahayd heesta Ummu Kaltuum ku luuqayso ee lagu magacaabo “Indhahaaga awgood/ من أجل عينيك” (https://www.youtube.com/watch?v=noboeW5mR8w ).

Mas’uuliinta Sacuudiga qaarkood oo ka hadlay sababta keentay in xilligaan la fasaxo baahinta heesaha gabdhuhu qaadaan, waxay sheegeen in ujeeddooyinka loo fasaxay ay ka mid tahay in heesaha lagula dagaallamo xag-jirnimada. Maxaa yeelay waxaa la rumaysan yahay in qofka fanka daneeyaa uu yahay ruux nolosha jecel, oo aalaaba aan diyaar u ahayn in uu isqarxiyo.

Bulshada Sacuudigu weligeed waxay ahayd bulsho muxaafid ah, laakiin marna ma ahayn bulsho fanka neceb -( Dhab ahaantii waa adag tahay -haddiiba aan la oran suurogal ma aha- in la helo bulsho aan fan iyo heeso lahayn). Dhaqanka la dagaallanka fankuna waa dhaqan goor danbe bulshada lagu beeray. Dadka arrinkaan xog-ogaalka u ahi waxay sheegaan in canbaaraynta fanku, siiba heesaha habluhu qaadaan ay dalkaas ka dhaqangashay wixii ka danbeeyey xoogaysiga waxa loogu yeeray ‘baraarugga islaamka/الصحوة الإسلامية’, gaar ahaan wixii ka danbeeyey xoogaysigii dhaqdhaqaaqii xagjirka ahaa ee uu garwadeenka ka ahaa Juheymaan al-Cuteybi oo dalkaas ka curtay dabayaaqadii toddobaatanaadkii iyo bilowgii siddeetanaadkii qarnigii tagay (=1975-1985).

Sidaa awgeed, kolkii toddobaadkii hore ay dowladda Sacuudigu oggolaatay baahinta heesaha gabdhuhu ku luuqeeyaan, taleefishanka dalkaasna laga soo daayey Ummu Kaltuum oo heesaysa, bulshada Sacuudiga qaarkood waxay yiraahdeen: ‘Ugu danbayntii Ummu Kaltuum ayaa ka guulaysatay Juheymaan al-Cuteybi!’.

Run ahaantii, deegaanka loo yaqaan Najdi ee Sacuudiga ka tirsan la dagaallanka fanka iyo heesuhu waxay ka biloween kolkii ay soo baxeen wadaaddadii loo yaqiin ‘Ikhwaan Man Adaaca Allaah/إخوان من أطاع الله’ ee boqor Cabdicasiis askarta u ahaa, laguna tiriyo in ay aheeyeen nuqul hore oo Daacish iyo Alshaab ah. Ku Allahoode, waxay wariyeen in wadaadkii la oran jirey Cabdullaahi bin Xumeyd oo ahaan jirey qaalli iyo Iimaam ka tujiya Xaramka Maka- dhalayna Shiikh Saalax bin Xumeyd oo aabbihi ka dhaxlay imaamnimada Xaramka Maka- uu nin uga soo ashtakoodey nin kale oo uu ku eedeeyey in uu ku dhibo dhegaysiga heesaha Ummu Kaltuum. Shiikh Cabdullaahina ninkii dacwada ahaa wuxuu weydiiyey: Ma taqaan Ummu Kaltuum? Ninkiina uu ku jawaabay: waa dhegaystaa, dabadeed Shiikhu ninkii wuxuu ugu maahmaahay: “Kan dabran baa ka daran kan daysan/ المربوط أخبث من المنطلق” oo ah maahmaah macneheedu yahay: isma dhaanto iyo dhasheed baad tihiin! Ashtakadiisiina waxba kama uusan soo qaadin[i]!

Dhacdada labaad waxay ka dhacday dalka Masar, waana dhacdo dood badan dhalisay, waxayna timid ka dib markii wadaad As-hari ah oo lagu magacaabo ‘Iihaab Yuunis ‘ oo ku caan ah qaadista qasiidooyinka nebi-ammaanka ahi, uu isaga oo xiran dharka As-har si toos ah taleefishinnada dalkaas midkood uga qaaday heesta Ummu kaltuum ee lagu magacaabo “Weli ma xasuusataa/لسه فاكر” (Halkaan ka eeg: https://www.youtube.com/watch?v=rCMMs6E07FA ).

Barnaamijka ka dib, qalabka warbaahinta, gaar ahaan baraha bulshadu ku xiriirto waxaa ka bilowday dood iyo muran ku saabsan falka shiikhu sameeyey, dadkuna waxay u qaybsameen qaar dhaleeceeyey iyo qaar kale oo soo dhaweeyey. Arrinkaasina wuxuu keenay in wasiirka Awqaaftu uu soo saaray wareegto Shiikh Iihaab looga joojiey shaqadiisii ahayd in uu masjidka Cali bin Abii Daalib dadka ka tujiyo ugana khudbeeyo, tan iyo inta wasaaraddu ay falkaas baaritaan uga samaynayso, go’aan kama dambays ahna uga gaarayso (wasaaraddu hadda wareegtadaas waa ka noqtay, shiikhuna shaqadiisii buu ku noqday).

Wareegtada wasiirka ka dib, waxaa bilaabatay dood kale oo nuxurkeedu yahay in wax la iska weydiiyo halka wax ka khaldan yihiin iyo sababta muranka dhalisay?

Diidmadu ma waxay ka dhalatay heesaha oo xaaraan ah darteed? Laakiin idaacadaha iyo taleefishinnadu har iyo habeen waxay baahiyaan heeso iyo muusig cidna kama qayliso, mise heesuhu wadaaddada ayay xaaraan ka yihiin? Laakiin waxaa jira wadaaddo badan oo heesa oo maal, magac iyo maamuusba ku mutaystay heesaha, wadaaddadaasna waxaa tusaale u noqon kara Shiikh Ihaab qudhiisa, oo muddo caan ku ahaa qaadista heesaha magac iyo maamuusna bulshada uga dhex yeeshay, mise dhibaatadu waa cimaamadda iyo hu’ga wadaaddada oo aan loo baahnayn in heesuhu dhaawacaan? Laakiin taariikhda fanku waxay xusaysaa in ay jiraan wadaaddo badan oo iyaga oo cimaamado xiran kaalin muuqda ka qaatay fanka iyo heesaha, cidna aysan ku eedayn in ay wax u dhimeen As-har iyo diin toona, tusaale ahaanna wadaaddadaas waxaa ka mid ah Shiikh Salaama Xijaasi, Shiikh Sayid Darwiish, Shiikh Abuu al-Calaa Muxamed, Shiikh Sakariye Axmed, Shiikh Sayid Makaawi, Shiikh Imaam, Shiikh Ihaabka hadda la haysto iyo kuwo kale oo badan.

Dhab ahaantii, Ummu Kaltuum iyo wadaaddada carabta waxaa ka dhexeeya gacalo iyo nacayb aan dhammaad lahayn, oo wadaaddo carbeed oo badan ayaa gacalo iyo qaddarin u haya Xiddiga Bariga, halka kuwo kale oo badani ay jecel yihiin in ay jahannamo u diraan. Bilmatal, dhawaan nin baa wuxuu ku dooday in uu maqlay, codna ka duubay Ummu Kaltuum oo qabriga lagu cadaabayo (halkaan ka akhri: http://elaph.com/Web/NewsPapers/2011/5/655920.html ).

Waxaana lagu dooday in suugaanta (sheekooyinka, filimada, …iwm) ay ugu xiiso badan yihiin kuwa qofku jeclaysto in uu ka bogto isaga oo keligiis ah, qolkuna hoosta uga xiran yahay. Tusaale ahaan, waxaa jira buug badan oo aan akhrinno annaga oo dadka ka qarsanayna.

Heesaha Ummu Kaltuunna qaar ka mid ah wadaaddada iyo boqorrada carabta halkaas bay ugu jiraan, oo waxaa jira boqorro iyo wadaaddo badan oo ka hela heesaha Ummu Kaltuum isla markaana aan jeclayn in lagu ogaado. Tusaale ahaan, buugga ‘Xusuus boqo/La memoire d’un roi /ذاكرة ملك’, oo ka hadla qayb ka mid ah taariikh-nololeedkii boqor Xasankii 2-aad ee Marooko, kuna salaysan waraysi wariye Faransiis ahi uu boqorka la yeeshay, waxaa la sheegaa in ay jirto sheeko yar oo ku qoran nuqulka Faransiiska ah,laakiin laga reebay tarjamada Carabiga ah oo markii ugu horraysey Sacuudiga lagu faafiyey.

Sheekada yar ee ka maqan tarjamada Carabiga ahi waa mid boqor Xasan uu ku sheegay in isaga iyo boqor Faysal bin Cabdicasiiskii Sacuudigu ay maalin waqti badan wada qaateen arrimo badan oo siyaasad, dhaqaale iyo dhaqan isugu jirenya ay ka sheekaysteen. Intii ay sheekaysanayeenna ay ogaadeen in ay jirto hees ka mid ah heesaha Ummu Kaltuum oo labaduba ay ka helaan dhegaysigeeda.

Sida la sheegayna in sheekadaan yar laga tuuro tarjamada carabiga ah ee buugga waxaa ka mas’uul ah dadkii buugga daabacaadda u diyaarinayey (= Editing team), sababta ku bixisay in ay ka reebaanna waxay ku macneeyeen in ay ka cararayeen in sheekadu dhaawacdo sawirka bulshada Sacuudigu ay ka haystaan boqorka ka dib marka ay ogaadaan in boqorkoodu uu dhegaysan jirey heesaha Ummu Kaltuum (Tarjamada Carabiga ah ee buugga waxaa la daabacay sagaashanaadkii qarnigii tagey, ka dib markii fatwooyinka heesaha xaaraameeyaa ay bulshada Sacuudiga ku dhex faafeen).

Dhanka kale, waxaa la sheegay in markii dabshidkii 1946 uu boqor Cabdicasiiskii Sacuudigu uu booqashada ku tagay dalka Masar lagu soo dhaweeyey suugaan badan oo heeso iyo gabayo ay ka mid ahaayeen. Heesaha loo qaadayna ay ka mid ahayd heesta “Qalbigayga weydiiya/سلوا قلبي” oo Ummu Kaltuum ay qaadday miraheedana uu ka midka yahay meeriska caanka ah ee yiraahda “Ruux miyir qaba ayaa dhacdooyinka wax laga weydiiyaa ee horta quruxdu garasho ma u reebtay! /و يسال في الحوادث ذو صواب فهل ترك الجمال له صواب”. Dabadeed, boqor Cabdicasiis booqashada ka dib wuxuu hadiyad u diray fannaaniin ay ka mid ahaayeen Ummu Kaltuum, Maxamed Cabdiwahaab iyo Cali Maxamuud Taha (halkaan ka dhegayso heesta ‘سلوا قلبي’: https://www.youtube.com/watch?v=JPmD7XmDMME ).

Si kastaba ha ahaatee, waxaa jira wadaaddo carbeed oo waaweyn oo qirtay in ay dhegaystaan heesaha Ummu Kaltuum, waxaana la rumaysan yahay in heesaha Ummu Kaltuum badankooda ay laxanka u sameeyeen wadaaddo. Tusaale ahaan, quraan akhriyihii caanka ahaa ee Cabdibaasid Cabdisamad wuxuu sheegay in uu dhegaysto heesaha Ummu Kaltuum wuxuuna ku tilmaamay in ay tahay ‘Xiddiga Bariga iyo Galbeedka labadaba’ ( halkaan ka daawo Shiikh Cabdibaasid oo qodobkaan ka warramaya: https://www.youtube.com/watch?v=aCvRj7b1V0s ). Culumada kale ee quraan akhriska caanka ku ah ee qiray in ay u khushuucaan Ummu Kaltuum waxaa ka mid ah Shiikh Maxamed Siddiiq al-Manshaawi (1920-1969) iyo Shiikh Mustafe Ismaaciil (1905 – 1978). Waxaana xusid mudan, in la sheego in Ummu Kaltuum qudheedu ay quraanka ku akhrin jirtey cod macaan oo aad loo jeclaysto (Halkaan ka dhegayso Ummu Kaltuum oo quraan akhrinaysa: https://www.youtube.com/watch?v=d0rBvW-QqWg ).

Shiikh Cali Tantawi (1909 -1999) isaguna wuxuu sheegay in uu dhegaysto Ummu Kaltuum, wuxuuna isbarbardhig ku sameeyey Feyruus (1935- ) iyo Ummu Kaltuum. Culumada kale ee sida weyn uga qayb-galay doodaha la xiriira dhegaysiga heesaha waxaa ka mid ah Shiikh Maxamed al-Gasaali (1917- 1996). Bilmatal, waxaa la wariyey in arday ka mid ah ardaydii shiikhu uu la yaabay in shiikhu dhegaysto heesaha Ummu Kaltuum, shiikhuna uu ku yiri: waa jeclahay dhegaysiga ummu Kaltuum marka ay qaadayso qasiidada caanka ah ee Axmed Showqi ee oranaysa “ولد الهدى فالكائنات ضياء، وفم الزمان تبسم وسناء” ee ii sheeg waxa taa ku jaban? (halkaan ka dhegayso heesta Walada al-Hudaa: https://www.youtube.com/watch?v=xjpuTZu33qE ).

Dad ciiddaas ka badan oo uu ka mid yahay Shiikh Yuusuf al-Qardaawina (1926-) waxay luqunta u lu’laan qasiidada ‘Nahj Burda/نهج البردة’ee nebi-ammaanka ah ee Ummu Kaltuum ay ku luuqayso (https://www.youtube.com/watch?v=l_s4BKQk7Gg

Aan qalinka dhigo, qoraalkana ku soo afmeero dhacdadaan maqaawiirta laga wariyo. Ku Allahoode, waxay wariyeen in bishii Sibteembar ee 1929, uu magaalada Buur-Saciid ee dalka Masar uu soo maray Amiir Shakiib Arsalaan (1869-1946) oo xajka ka soo noqday, dhulkiisiina ku sii jeeda. Dabadeed waxaa booqasho ugu tagay ikhyaar ay ka mid ahaayeen Shiikh Maxamed Rashiid Ridaa (1865-1935) iyo Maxamed Cali Daahir oo ah ninkii lahaa wargeys la oran jirey ‘Ashuuraa/الشورى’. Intii sheekada iyo is waraysiga lagu jirey ayaa Maxamed cali wuxuu saaxiibbadiisii reer Masar wuxuu ku yiri: Amiir Arsalaan Masar waa joogaa,laakiin dhab ahaantii Masar ma uusan arag? Hadalkaas oo uu ka waday in uusan arag Ummu Kaltuum oo heesaysa, taa darteedna Masar wax ugu dhimman yihiin. Durbadiibana waxaa la xusay in Ummu Kaltuum ay hadda Buursaciid ku sugan tahay, caawana ay bandhig faneed samaynayso, waxaana la goostay in Shakiib Arsalaan madashaas la geeyo. Kolkii la tagay madashii Ummu Kaltuum xafladda ku qabanaysay ayaa Daahir wuxuu Shiikh Rashiid Ridaa weydiiyey su’aal ahayd: Ma bannaan tahay in la dhegaysto heesaha Ummu Kaltuum? Shiikh Rashiid Ridaana wuxuu ugu jawaabay: sidee baysan u bannaanay, soo ma aragtid in aan halkaan joogo? Kolkaasna Shakiib Arsalaan ayaa wuxuu yiri: Haddaba tani waa fatwo! Wuxuuna bilaabay in uu tiriyo gabay uu ku yiri:

رؤوس تغطّى بثلج المشيب

ولكنما النار من تحتها

تميل مع الطرب المستمر

لدى أم كلثوم مع تختها

Cabdisaciid Cabdi Ismaaciil

sismail42

[i] Sababta maahmaahdu ku baxday waxaa loo wariyey sidatan:

Waxaa la yiri: waxaa jirey beeraale sabool ah oo la oran jirey Geythaar, wuxuu lahaa dhul yar iyo labo dameer, mana lahayn tabar dhaqaale oo uu calaf ku filan dameeraha ugu helo. Marar badanna waxaa dhici jirtey in dameeraha midkood uu gaajada haysta darteed inta dabarka furto uu beerta ku mirto. Geythaarna kolka uu ogaado shilka dhacay labada dameerba isku si buu u ulayn jirey, kolka la weydiiyo sababta midka aan wax galabsan ee meeshiisa iska dabran uu u garaacayana wuxuu oran jirey, labaduba dhanka niyadda waa isaga mid oo isku bay u doonayaan in ay beerta daaqaan. Kolkaasna dadkii dooddiisa maqlay waxay yiraahdeen: “Dameeraha ina Geythaar kan dabran baa ka xun kan daysan! / حمير ابن غيثار المربوط اخبث من المطلق.”

BBC News: Mermaids gather to compete for UK title

I saw this on the BBC and thought you should see it:

Mermaids gather to compete for UK title – http://www.bbc.co.uk/news/uk-england-40675250

* Disclaimer *

The BBC is not responsible for the content of this email, and anything written in this email does not necessarily reflect the BBC’s views or opinions. Please note that neither the email address nor name of the sender have been verified.

Shukaansiga iyo sheydaaminta haweenka!

Waxaa qorey Cabdi Ismaaciil 04/07/2017

shaaarib

Dadka daneeya xiddiguhu waxay ku doodaan in meeraha al-Suhra (=Venus) uu yahay kan meerayaasha oo dhan ugu qurxoon. Imaam al-Tabarina (838-923) buuggiisa tafsiirka ah wuxuu ku xusay in saxaabigii Cabdullaahi bin Cumar (RC) mar walba oo uu arko al-Suhra uu nacladi jirey, uuna oran jirey: “Waa tan midda fidnaysay Haaruut iyo Maaruut/هذه هي التي فتنت هاروت وماروت”.

Sheeko-xariirtaan oo la sheego in asal ahaan lagu xusay diinta Saraadashtigu waxay leedahay sidatan: waxaa jirey labo malag oo la kala oran jirey Casaasiis iyo Shamxasaay ama Haurvatat (=Haaruut) iyo Ameretat (=Maaruut). Habeen habeennada ka mid ah, labadaan malag waxaa ku diday dareen shahwo oo aad u daran, waxayna go’aansadeen in ay dhulka u qaraab tagaan. Kolkii ay soo degteenna waxay ka heleen gabar qurux badnayd oo la oran jirey Astiir (=Cashtaar ama Aphrodite), gabadhiina waxay u ballan-qaadday in ay damacooda uga dhabayn doonto haddii ay baraan magaca Alle ee weyn ee samada lagu tafo.. way u sheegeen, laakiin way ku ballan-furtay, waxayna u sheegtay in ay tahay qof dhowrsoon oo aan sina arrinkaasi uga suuroobin. Intaa ka dib, gabadhii waxay u duushay samada, Ilaahna wuxuu abaal marin uga dhigay in uu xiddigaha ku daray. Waana taas tan iyo maanta meerayaasha oo dhan ugu sidata, ishii daymootaana aysan ka jeensanayn.

Sheekada iyo warka laga wariyey Cabdullaahi bin Cumar run iyo been kay doonaan ha ahaadeene, waxaa jira rag badan oo ka mid ah wadaaddada diimaha oo ku dooda in walxaha qurxooni ay xuska Alle dadka ka mashquuliyaan. Walxaha qurxoon ee wadaaddadaasi ay sida gaarka ah u colaadiyaanna waxaa ka mid ah wajiga haweenka.

Waxaa jira baaritaanno tusinaya in guud ahaan haweenku ka diin jecel yihiin ragga, xarumaha cibaadada diimaha badankooduna ay ku taagan yihiin taageerada maaddiga ah iyo tan macnawiga ah ee ay ka helaan haweenka (tusaale ahaan, halkaan ka eeg warbixin uu diyaariyey mac-hadka PEW oo xaruntiisu tahay Washington, DC: http://www.pewforum.org/2016/03/22/the-gender-gap-in-religion-around-the-world/ )[i]. Taa oo jirta, haddana qaar badan oo ka mid ah wadaaddada diimaha kala duwani- gaar ahaan wadaaddada diimaha Ibraahiimigu- waxay rumaysan yihiin in haweenku yihiin macallinka Ibliis wax u meeriya. Waana tii ay ku been-hawaaseen “Sheydaanku shaqada ku adkaata dumar buu u dirsadaa!”. Sida la ogyahayna Ibliis towbad ma leh, xaawaleyduna ardaygooda waa ka sii xagjiraan, oo waa cawro fitno iyo fasaad la soo taagan.

Sheydaaminta haweenku waa dhaqan ummadaha adduunka badankoodu- haddiiba aysan ahayn dhammaantood- ay wadaagaan, xooggeeduse wuxuu salka ku hayaa oo ay ka soo jeeddaa sheekooyinka diimuhu siyaabaha kala duwan u tebiyaan ee ay ugu caansan yihiin labada sheeko ee lagu kala magacaabo sheekada abuurka (The story of creation/قصة الخلق) iyo sheekada denbigii ugu horreeyey (The first or original sin/الخطيئة الأصلية).

Sheekada koowaad waxay sheegaysaa in Xaawo laga uumay feer qalloocan oo uu leeyahay Aadan oo isaga Rabbi isu ekaysiiyey. Ujeeddada Xaawo loo uumayna sheekadu waxay ku sheegaysaa in ay tahay si ay Aadan u maaweeliso, oo caajiska iyo carada uga ilaaliso. Sheekada labaadna waxay Xaawo ku tilmaamaysaa in ay tahay midda Aadan duufsatay ee ka mas’uulka ah hoogga isaga iyo warasadiisu ay dunida kula kulmayaan, ka dib markii ay sabab u noqotay in laga cayriyo jannadii Eebbe asalkii hore ku abuuray. Sidaa awgeedna, Xaawo iyo gabdhaheeda waxaa ku waajibay in ay weligood u heellanaadaan ka maqsuudinta Aadan iyo barbaarta ka beermay.

Xaawo kolkii ay Aadan cunsiisay geedkii loo diiday, jannadana dibedda looga soo xooray, muddo waxay ku jirtay baadigoobka Aadan, hayeeshee kolkii ay aragtay dhulka ayay isku dhufatay iyada oo iskhaafinaysa, iskana dhigaysa ruux danaheeda ku mashquulsan oo aan isaga dan iyo hello toona ka lahayn. Tan iyo maalintaasna Xaawo iyo gabdhaheeda waxaa dhaqan u noqday dhagarta iyo ku dheelidda ilmo Aadan, labkana waxaa ku laasimay in ay ka foojignaadaan dhibka xaawaleeyda. Waxaana xusid mudan, in marka keliya ee Carabtu u garaabaan Yahuudda ay tahay marka meesha haween soo galaan. Miyeydaan maqal Carab iyo Muslimiin badan oo si murugo leh ugu cataabaya: “Ka digtoonaada dumarka! Fitnadii ugu horreysay ee Israa’iilida qabsatay waxay ahayd mid uga timid dhanka dumarka /اتقوا النساء، فإن أول فتنة بني إسرائيل كانت في النساء”.

Dhowr maalmood ka hor, magaalada Qudus, maxkamad ayaa waxay gaadhay xukun dhigaya in shirkadda duullimaadka dalka Israa’iil ee ELAL (=AlCaal) ay hadda ka dib ka reebban tahay in qof dumar ah kursigeeda looga kiciyo wadaad xag-jir ah dartiis. Diyaaradda muddo dheer waxaa culays ku hayey wadaaddada xagjirka ah oo marar badan diida in ay ku fariistaan kursi ku xiga kursi ay ruux haween ahi ku fadhido. Duullimaaddada diyaaradda, siiba kuwa u kala goosha Israa’iil iyo USA iyo Israaiil iyo Uk, waxaa si joogto ah ula soo darsayey dib-u-dhac ku yimaada waqtiga duulitaanka oo ka dhasha cabasho iyo muran ay abuuraan wadaaddada xagjirka ah oo diida in ay ku fariistaan kursigii ay diyaaradda ku lahaayeen, iyaga oo qiil ka dhiganaya in kursiga ku xiga uu ruux haween ahi ku fadhiyo.

Xukunka maxkamadda oo lagu tilmaamay mid taariikhi ah, waxa uu yimid ka dib markii ay shirkadda dacweysey haweenay 83 jir ah oo lagu magacaabo Renee Rabinowitz, ka dib markii shaqaalaha diyaaraddu ay waydiisteen in ay ka kacdo kursigii ay diyaaradda ka fadhidey iyaga oo isku dayayey in ay raalli geliyaan wadaad seef la bood ah oo diiday in uu ku fariisto kursi u dhow mid dumar ku fadhiyo.

Murwo Rabinowitz waxay ku fadhidey kursi ka mid ah kuraasta qaybta heerka ganacsata (=business class) ee diyaaradda ElAl oo samaynaysey duullimaad u dhexeeyey Maraykanka iyo Israa’iil, markii shaqaalaha diyaaraddu ay waydiiyeen in ay fariisato kursi aan ahayn kii ay xaqa u lahayd, sababtana ay ku macneeyeen in wadaad ku qoran kursiga keeda ku xigaa uusan doonayn in uu ku fariistu kursi haween deris kula tahay.

Maxkamaddu waxay amartay in shirkaddu Murwo Rabinowtiz ay magdhow ahaan u siiso lacag dhan 6,500 oo Sheekal oo u dhiganta USD 1838. Hayeeshee, Rabinowtiz waxay sheegay in sababta dacwada ku bixisay aysan ahayn sabab dhaqaale, balse ay tahay mid mabda’ ku dhisan oo ay ka dhiididay faquuqa lagu samaynayo haweenka. Waxay intaa raacisay in ay tiri: hadda ka dib ma jirayso haween kursi looga kiciyo wadaad darti. Hadda diyaaradaha waa ka mamnuuc in ay wadaaddada madax-falluuqa qaba gacan ku siiyaan in haweenay la kiciyo. Nin waa laga yeeli karaa inuu haweenay sidaa ka codsado, laakiin hadda ka dib uma bannaana in uu shaqaalaha diyaaradda weydiisto in ay arrinkaas gacan ku siiyaan.”

Shirkadduna dhankeeda waxay sheegtay in ay sharcigaas u hoggaansami doonto, shaqaalaheedana ay ku baraarujin doonto siyaasadda shirkadda ee arrinkaan ku aaddan (Sheekada oo dhan halkaan ka akhri:

http://www.timesofisrael.com/in-landmark-ruling-el-al-ordered-to-end-policy-of-asking-women-to-move-seats/ ).

Qoraagii reer Masar ee la oran jirey Towfiiq al-Xakiim buuggiisa “Alle I tusi/أرني الله”, wuxuu isku weydiiyey su’aal oranaysa: Haddii Ibliis damco in uu towbad keeno halkee buu aadayaa? Xakiim wuxuu sawir ka bixiyey Ibliis oo go’aan ku gaaray inuu towbad keeno oo gaaracaya albaabada wadaaddada ugu sarreeya diimaha Yahuudiyadda, Kirishtaanka iyo Islaamka.

Ibliis markii koowaad wuxuu garaacay albaabka Xaakhaamka ugu sarreeya diinta Yahuudda, wuxuuna u sheegay in uu doonayo in uu towbad keeno. Xaakhaamkii wuxuu ku yiri: Ma waxaad doonaysaa in aad Yahuudi noqoto? Wuxuu ugu warceliyey: waxaan doonayaa in aan Alle ku xirmo! Xaakhaamkii xoogaa buu fekeray, wuxuuna iskula hadlay: haddii Alle Ibliis cafiyo, oo dhulka shar ka dhammaado, maxay baa Yahuuddu ummadaha kale ugaga duwanaanayaan, oo ay ku mudanayaan in ay noqdaan shacabka Alle doortay? Haddii taasi dhacdo oo Ibliis towbad keeno waxaa meesha ka baxaysa sababtii Eebbe Israa’iili ummadaha kale uga doortay, hantidooda iyo hey’adahooda maaliyadduna waxba tari maayaan. Dabadeed, Xaakhaamkii wuxuu Ibliis ku yiri: Annagu haddaan Yahuud nahay dhaqankayaga kama mid ah in aan diintayada dad kale ugu yeerno, ee fadlan diin kale raadso haddii towbad keenku dhab kaa yahay.

Ibliis isaga oo murugaysan ayuu ka tagay Xaakhaamkii, wuxuuna tagay Faatikaanka, wuxuuna dhegaystay Boobka iyo xertiisa oo Kaniisadaha ka akhrinaya wacdi sheegaya: in Maryanta dhowrsani ay dhashay wiil ay u bixisay Yasuuc, maxaa yeelay ummaddiisa ayuu denbiyada ka badbaadinayaa. Ibliis wuxuu dhegaystay gabayo Ciise lagu ammaanayo oo sheegaya inuu u yimid si uu aadanaha denbiyada uga dahiro. Intaa ka dib, Ibliis wuxuu hor istaagay Boobka, Boobkuna wuxuu ku yiri: War nacalad-qabayahow maxaad doonaysaa oo halkaan ku keenay? Wuxuu ku jawaabay: shey kastaa wuxuu leeyahay waqti uu dhammaado, waxaana doonayaa in aan iska daayo canaadka iyo madax-adayga oo aan Alle u towbad keeno.

Boobkii wuxuu yiri: War ma adiga oo Ibliis ah ayaa doonaya in uu diin qaato? Ibliis wuxuu yiri: miyaan Masiix oran: “Samada hal denbiile oo towbad keenay ayaa looga dabbaal-degid badan yahay sagaashan iyo sagaal aan denbaabin?”. Boobkii waa baa ku baryey, wuxuuna iskula hadlay: “ Maya.. Maya.. taasi ma dhici karto, haddii Ibliis towbad keeno maxay ku danbaynayaan kaniisadaha iyo Faatikaanku? Hantida iyo sharaftu ma sii jirayaan? Maxaa dadka lagu wacdinayaa? Kaniisaddu ma aqbali karto codsigaaga ee saaxiib naga raalli ahow!

Ibliis ma quusan, ee wuxuu aaday masjidka iyo jaamacadda As-har, wuxuuna la kulmay Shiikha As-har oo ka dhegaystay ujeeddada uu ugu yimid. Shiikhii As-har markii uu dhegaystay codsiga Ibliis wuxuu ku yiri: War ma adiga oo sheydaan ah ayaa doonaya in uu towbad keeno, oo uu iimaan yeesho? Ibliis wuxuu yiri: miyaan towbad keenku wanaagsanayn, dadkuna xaq u lahayn in ay diinta Alle koox-koox u soo galaan, Eebbana uusan quraanka kariimka ah ku oran: “Markuu yimaado gargaarka Eebbe iyo furashadu, oo aad aragtid dadka oo diinta Eebbe kooxo u soo gali, u tasbiixso Eebbe adiga oo ku mahadin denbidhaafna weydiiso.”

Wadaadkii wuxuu iskula faqay: haddii Sheydaan towbad keeno sidee quraanka loo akhrinayaa? Dadku weedha “Acuudi Bilaah mina Sheydhaani Rajiim” maxay ku beddelanayaan? Ibliis markuu islaamo ka dib maxaa magac looga dhigayaa oo loogu yeerayaa? Dadku denbiyada iyo eedaha ay galaan yaa loo saarinayaa/xanbaarinayaa? Wadaaddaduse maxay qabanayaan oo meherad ka dhiganayaan? Ugu dambayntii shiikha As-har Ibliis wuxuu ugu cudurdaartay in codsigiisu uu awooddiisa dhaafsiisan yahay, hawsha loo igmadayna uu ka hor-imaanayo.

Dabadeed, Ibliis isaga oo quus jooga ayuu samada u duulay, laakiin wuxuu dhexda kula kulmay Jibriil oo u sheegay in uu ka soo hormaray waqtigii la filayey, xilkiisiina uusan wada gudan, kuna amray inuu dhulka ku noqdo si uu u guto waajibka loo igmaday, waayo? Wanaag lama garanyo haddaan xumaan la aqoon, xaqna ma jirayo haddaan baadil jirin, iftiinkana lama qiimaynayo haddaan mugdi la arag, caddaanna lama sheegayo haddaan madow la aqoon. Waa lagama-maarmaan in Ibliis dhulka joogto inta aadamigu tilmaamahaas u baahan yihiin. Ibliis wuxuu dhulka ku soo noqday isaga oo leh: muxubada aan Alle u qabo darteed ayaan dhulka ugu noqonayaa, xilkaygana u gudanayaa, wuxuuna ku qaylinayey “Waxaan ahay shahiid, waxaan ahay shahiid, waxaan ahay shahiid!” (Sheekada Tawfiiq Xakiim oo dhan halkaan ka akhri: file:///C:/Users/User/Downloads/%D8%A3%D8%B1%D9%86%D9%8A%20%D8%A7%D9%84%D9%84%D9%87%20(1).pdf ).

Ku Allahoode, waxay kaloo wariyeen in Ibliis abidkii mar qura towbad keenay, uuna muddo maalmo ah dunida ku noolaa isaga oo u eg, una dhaqmaya sidii barbaar bilicsan. Hayeeshee, galab galbaha ka mid ah ayuu wuxuu la kulmay gabar cajab gelisay, wuxuuna damcay in uu shukaansado, laakiin ayaandarro wuxuu garan waayey xeelad uu qalbigeeda ku kasbado, dabadeed wuxuu xal moodey inuu ku noqdo xaaladdiissii sheydaannimada. Laakiin kolkii uu ku noqday xaaladdii sheydaannimada wuxuu yeeshay muuqaal foolxun oo gabadhii ka didday. Inta la ogyahayna sheydaan markaas oo qura ayuu towbad keenay, maalintaasna xaawaley ayaa sheydaannimadii ku celisay.

Iyada oo kooban, bilis-xaawo sheydaan iyo malaa’ig toona ma aha, shaaribkuna laboodka xaq u siin maayo in ay haweenka caqligooda iyo codkoodaba cawro ku sheegaan, dabadeedna sida ay doonaan ay u sawiraan. Qofku waxa uu haysto oo dhan waxaa ugu qaalisan caqligiisa iyo caqiidadiisa, marka labadaas la dhayalsadana ma harin curyaamin kale oo ruux loo geystaa.

Cabdisaciid Cabdi Ismaaciil

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[i] Baaritaankaan waxaa lagu ogaaday in Islaamka iyo xagjiriinta Yahuuddu ay yihiin labada diimood ee dunida oo dhan raggu ay haweenka ummuuraha diinta –tusaale ahaan salaadda iyo sadaqada-ka badsadaan

BOOK REVEIW – ISLAMIC EXTREMISM: THE UNTOLD TRUTH-

book

ISLAMIC EXTREMISM: THE UNTOLD TRUTH

Author: Abdi Rahman Mohamed Jibril

Publisher: Partridge Publishing, South Africa

Number of Pages-189

Available in Hardcover, Soft Cover and as an E-book.

 

Introduction- Part 1 – please note that this is a summary review of chapter 1 of the book. I will hopefully publish final review of all of the chapters shortly

The following review is based on my understanding having read the above book once. I understand that other readers/reviewers will most likely come up with a different conclusion.

This book is unique in the sense that the Author is Somali Muslim whose views are strong and against what he calls “extremist Muslims as well as mainstreams Muslims” the author does not appear to hide his views; he tells them as he sees them. Unlike some mainstreams, Muslim scholars who argue that terrorism has no place in Islam, the author, states that “All of the killings, hatred, and violence perpetrated by Islamist extremists can easily be justified on the teaching of Islam, especially some chapters of the Holy Quran and Hadiths. I have no doubt that this book will shock and even offend many readers, particularly, those who live  the regions the author hails from. This is a book that one will not find the usual politically correct phrases one would normally expect from Muslim writers. The author begins to point the fingers to the teaching of Islam and blames the Koran, hadiths and Islamic scholars and lays everything bare. I am not surprised if he is not labeled as “kafir” because he touched a taboo subjects, and calls the  reinterpretation and a review of Islamic teaching.

Overall this book contains Eight Chapters, and I intend to write a summary review of each chapter. In Chapter one, the author talks about how the teaching of Islam impact the thinking of extremist and Muslims (he interchangeably uses these terms). He argues Muslims hold extreme views and such views are supported by the Quran and the Sunnah. He, therefore, suggest that Muslims should remove all the Quranic verses that support fighting and violence from the Holy Book, because, ‘their cause and effects are invalid and illegitimate.’ The author is specifically critical to the Koranic verses on Jihad. He claims that Koranic verses that advocate for peace are not many and well known like those preach Jihad and fighting against the infidels. He claims that Islam feeds Jihad and encourages Jihadists and extremist to wage war, and the result is; torture and human rights violations that take place in Muslim countries.

Jihad

Chapter one talks about Jihad in more detail. The author states that Jihad is used to fighting against Muslims and none Muslims alike. All Muslims are taught that Jihad in Islam is important that is why they see nothing wrong in killing because it is part of their religious belief. The author reports that the extremists do not read the Koran to understand its aims and values. They are angry and do not appreciate universal brotherhood. He argues that Islam can be truly a religion of peace, but extremists have hijacked it. He, therefore, suggest that the current trend of religious-based violence and hatred by extremists and in many cases many Muslims requires rethinking or reinterpretation of the religion. The author not only proposes the total elimination of verses that promote Jihad, but he is strong, advocating a total reinterpretation of Islamic teachings and adaptation of the United Nations Human Rights Convention.

The author further argues that the literal and clear meaning of the Koranic verses, support the belief of extremists and the source of their hatred is killing is the Holy Book itself. He claims that there is no common policy in Islam that guarantees peace, instead of Islam emphasise fighting and Jihad. He gives a long list of verses from the following chapters of the Koran;

· Albaqarah – 154, 192, 216, 245

· Al-imran -142, 157, 158, 169

· Al-nissa- 74, 75, 76, 84

· Al-maida- 51

· Al-anfal – 38, 39

· Al-towba 5, 12, 13, 14, 23, 36 and 37 as well as 111

The author believes that the above verses on Jihad served their purposed during the life of Prophet Mohamed and are no longer tenable in this day and age. He claims that Islam is not supposed to be a static religion, it has to change and be relevant to the modern world and its systems. He adds that the law of nature applies to Islam, meaning the understanding of Islam by those before us is not the same. He claims that we must not follow the footsteps of our ancestors. Otherwise, we would be behaving like the extremists.

Religious regulation.

The author talks about how Muslim clerics fail to take the responsibility to convey the true meaning of Islam to their folks. He talks about how Muslims learn the Koran by heart get some basic knowledge of Islam and then give themselves titles such as ‘Sheikh’ and Ma’ allim.’ He argues that there is no well-established system or procedure on how one can obtain these religious titles. Therefore, religious fatwas are the order of the and followers are expected to obey and follow such decrees.

On page 25 the author provides two contrasting claims. He states that the notion that extremist does not follow the true Islam and Islam does not advocate the killing of infidels and is a religion of peace is NOT true, because of extremist, follow the teaching of Islam and are fulfilling the order of their god, according to their belief system. However, on the same page, he states that Islam does not incite envy and hatred for others, but it was made by the people who administered the religion, for a long time.

Interactions with Christians

The author suggests, unlike Muslims Christians rarely expressed hatred towards Muslims. He states that ‘since Muslims consider none Muslims as enemies should they (Muslims) expect the same hatred from Christians? He supports his arguments, by saying that ‘ Christians usually wear a friendly, smile and interact with the without prejudice or hatred’ he tells of how Muslim asylum seekers get everything they need which they could not get from their own countries. He gives an example such as; peace, respect security, freedom justice, education, health services and social welfare. Muslims get all these without discrimination, yet, this is not compatible with what their religion teaches, he claims.

Chapter one concludes that plight of Muslims today is not the oppression from others (none Muslims), but it is due to Muslims not utilizing their own consciences. He gives an example of wartorn countries such as Syria, Somalia Iraq, Libya, and Yemen.

Anyone who says the Quran advocates terrorism obviously hasn’t read its lessons on violence

This article was originally published on the independent.co.uk by Qasim Rashid on Tuesday,  April 11 2017

The permission given in Quran 22:40-41 to fight in self-defence was not only granted to defend Muslims from persecution, but to defend Christians, Jews and people of all faiths from acts of terror like those committed by Isis today.

first-pic

Only two groups in our society promote the “Quran teaches terrorism” myth: anti-Muslim pundits and Isis extremists. Both are wrong.

This simplistic conclusion ignores that many groups in many countries are experiencing terror right now. It ignores the international arms trade from powerful western nations that wholly disregards human rights and has caused the death of more than 60,000 children in Yemen. And it ignores the fact that as Somalians suffer a massive famine Western media virtually ignores them – as it has ignored the Syrian crisis for the last several years.

Yet with attacks in Egypt, London and Syria, critics default to

blaming the Quran, citing its allegedly “violent” verses. We cannot resolve the Syrian, Yemeni and Somalia atrocities until we adhere to justice. Blaming the Quran for terrorism is not only demonstrably false, it wastes precious resources that could be spent on stopping war and famine.

Three critical facts demonstrate that nothing in the Quran permits terrorism. And while Islamophobes and Isis will both go on ignoring these three facts, the Quran, the Prophet Muhammad and Muslims worldwide continue to champion them.

Fact 1

The Quran requires that you read it in full. No “cafeteria Quran” here. As Quran 3:8 says, “We believe in it, the whole is from our Lord.” Isis and Islamophobes instead cherry pick. Quran 3:8 pre-emptively calls out people who cherry pick as “perverse” people, declaring, “…those in whose hearts is perversity seek discord and wrong interpretation of [the Quran].”

But don’t some verses of the Quran in fact say, “kill them where ye find them?”

Yes, hence we get to fact two.

Fact 2

Islam is a practical faith that permits self-defence in certain strict situations. When? Let the Quran explain.

First, the Prophet Muhammad and his companions patiently bore vehement persecution in Mecca for nearly 13 years. This included a three-year starvation boycott from which his wife Khadija later died. Muslims didn’t fight back.

Next, Muhammad sent some companions to seek refuge in Abyssinia under a Christian King, and Muslims still didn’t fight back. Third, when the Prophet’s companions even asked to fight back, Muhammad responded clearly, “I have not been given permission to fight.” And, finally, when the persecution became unbearable, Muhammad and the Muslims simply left Mecca – still refusing to fight back.

These refugees trekked 240 miles through the desert to escape terrorism, finally arriving in the predominantly Jewish city of Medina. If Islam taught terrorism and enforced Sharia, this was the time to demonstrate this. Instead, Prophet Muhammad formed the Constitution of Medina with the Jews, establishing a unified secular state.

Yet the extremists trying to kill Muslims in Mecca pursued the Muslims to kill them in Medina. And now – finally – the Quran

addressed fighting for the first time, permitting Muslims to fight in self-defence. The permission given in Quran 22:40-41 to fight was only given to “those against whom war is waged.” And fighting wasn’t just to defend Muslims from persecution – but to defend Christians, Jews, and people of all faiths. All subsequent verses addressing fighting are pre-conditioned on these clearly outlined rules of self-defense. Otherwise, it’s cherry picking, something the Quran forbids as perverse.

Additionally, Quran 2:193-194 declares that Muslims may only fight active combatants. Meaning, even if during battle an enemy combatant asks for amnesty, you must grant it. In Islam, there’s no such thing as “collateral damage,” mutilation, or torture. All this notwithstanding, fact three issues the death blow to Daesh and Islamophobe ideology.

Fact 3

You might now understand who the Quran refers to when it says “kill them where you find them”. The “them” are those terrorists who persecuted people for their faith, exiled them from their homes and then pursued to kill innocent people in their new homes.

In other words, “them” is close to a modern day Isis. The Quran permits killing terrorists in self-defence because they have waged pre-emptive war against you, or against Christians, Jews, or people of any faith. Yet, even then, if terrorists desist, the Quran forbids aggression against them. This teaching is not mere theory, it’s Islamic history.

Prophet Muhammad did something remarkable when he returned to Mecca after 20 years. Having suffered brutal persecution and murder of even his own children, he offered blanket forgiveness,

with the one condition that the Meccans accept universal freedom of conscience. He did not force Islam. He did not wage war. He did not imprison the city. He forgave.

As non-Muslim historian Stanley Lane-Poole attests: “The day of Mohammad’s greatest triumph over his enemies was also the day of his grandest victory over himself. He freely forgave the Koraysh all the years of sorrow and cruel scorn in which they had afflicted him and gave an amnesty to the whole population of Mecca.”

That is the love and compassion that Islam and the Quran teach. Any honest person can see that Isis represents Prophet Muhammad the way darkness represents light; the two are complete opposites.

Misconceptions about Islam creep in because people learn about the faith from headline news rather than from the Quran and the Prophet. Read the Quran, read a biography of Muhammad, seek out the True Islam education campaign.

The Jihad of education is the death blow to terrorism, and the lifeblood of universal human rights. And I invite you to that true Jihad.

Qasim Rashid is an attorney, author and national spokesperson for the Ahmadiyya Muslim Community USA. Follow him at @MuslimIQ

Akhlaaqda Halkee Baa Asal U Ah? (Qaybtii 2-aad)

Qore: Cabdisaciid Cabdi Ismaaciil-Sismail42Cabdi

Siday ahaaataba, doodda ku saabsan diimaha iyo damiirka waxaan xasuustay kaddib markaan dhawaan akhriyey saddexda buug ee kala ah;

  • The Book of Negroes (buugga daabacaaddiisa Maraykanka waxaa cinwaan looga dhigay “Some one Knows my name”) ee uu qoray Lawrence Hill
  • Guri Samada ku Yaal (= A House in the Sky: A Memoir of a Kidnapping That Changed Everything) ee ay qoreen Amanda Lindhout iyo Sara Corbett
  • Socdaalkii Dheeraa Ee Guriga (A Long Walk Home: One Women’s Story of Kidnap” ee ay qortay Judith Tebbutt.

Saddexda buug waxay wadaagaan in saddexduba ka hadlayaan dhib qabsaday saddex gabdhood (Aminata oo ah gabadha buugga hore sheekadadeeda tebinayo, Amanda oo buugga labaad ka hadlayo dhibkii qabsaday iyada iyo wadeygeed Nigel Brennan, iyo Judith oo buugga saddexaad ku saabsan yahay).

Waxayse saddexda buug ku kala duwan yihiin in kan hore uu yahay sheeko samays ah (=fiction), inkasta oo ay cuskantahay dhacdooyin taariikh ah, oo dukumiintiyo la helay laga tix raacay. Halka labada buug ee kale ay xanbaarsan yihiin dhacdooyin dhab ah, oo dadkii ay qabsadeen qudhoodu ay ka warramayaan.

Aminata, Amanda iyo Judith saddexdaba silic iyo saxariir badan ayaa lagu markaday, dadka dhibka ku markadayna waxaa ku jira qaar ehlu diin ah. Diimahooduna kala duwan yihiin, oo isugu jiraan Yahuud, Kirishtaan iyo Muslim intaba.

Tusaale ahaan, Aminata Diallo waxay ahayd gabar Afrikaan ah oo ku dhalatay tuulo la yiraahdo Bayo, oo Galbeedka Afrika ah. Waxaana dhalay qoys Muslim ah. Iyada oo 11 jir ah ayaa habeen madow tuuladoodii waxaa soo weeraray duulkii addoonta ka ganacsan jirey. Waxay dileen labadeedii waalid, iyadana addoon ahaan bay u qafaasheen.

Waxaa laga tillaabiyey badda Atlantika, waxaana lagu rogey mid ka mid ah dekedaha qaaradda cusub (=Amerika). Halkaasna waxay ku silcaysey hillaaddii muddo afartan dabshid ah. Halgan dheer oo ay ku mutaysatay in lagu tilmaamay in ay tahay “haweenaydii ugu kartida badnayd ee aan abid arko/the most capable women I have ever seen”kaddib, waxay dib u heshay xorriyaddeedii, waxayna go’aansatay in ay ka wardoonto dhulkii ay eheladeeda ku ogayd.

Waxay tagaysaa deegaanka gadaal danbe loo bixiyey Freetown. Markay halkaa gaartana waxay dadaal badan ku bixinaysaa sidii ay ku heli lahayd cid dhulka kala taqaan, oo gacan ka siisa sidii ay ku gaari lahayd tuuladii ay reerkooda ku ogayd. Ugu danbayntiina, waxaa la barayaa nin magaciisa la yiraahdo Xasan, kana mid ah ragga addoonta ka ganacsada, oo loo sheegay in uu dhulka aad u yaqaan, waxayna ku heshiinayaan in ay lacag badan siiso si uu u geeyo dhulka ay doonayso. Arrinkaas oo ka dhignaa waraabe hilib ku raro!

Xasan waa nin afrikaan ah oo yaqaan dhulka iyo afka looga hadlo deegaankii Aminata reerkoodu degi jireen, waxayna u badinaysaa in ayba isku qabiil yihiin. Waa muslim salaad jecel, oo dhib kasta oo jira aan marna salaadi waqtigeedii la dhaafayn. Iyada oo ay sidaa tahay, haddana si la mid ah sida uu salaadda uga fekero ayuu wuxuu uga fekeraa qiimaha ay bixi karto Aminata haddii uu geeyo seyladaha dadka lagu iibiyo. Ugu danbayntiina, wuxuu go’aan ku gaarayaa in uu iibiyo marka ugu horraysa ee uu la kulmo cid ka iibsata. Hayeeshee, Aminata oo garatay dabinka uu la damacsan yahay, isaga iyo shaqaalihiisii oo hurda bay habeen madow ka dhuumanaysaa, oo duur cidlo ciirsi la’ ah nafta ku biimaynaysaa. Adiguba caqlaad leedahaye carar maxaa dhaama!

Guud ahaan, muddada afartanka sano ka badan ee Aminata ay rafaadayso dadka dhibaya iyo kuwo gacanta u fidinaya labaduba waa ku kala duwan yihiin afka, diinta iyo midabka intaba.

Dhanka kale, Amanda waa gabadhii u dhalatay dalka Kanada ee bishii Agoosto ee sannadkii 2008dii iyada iyo nin ay saaxiib ahaayeen lagu afduubay magaalada Muqdisho, muddo 15 bilood ahna maxbuus u ahayd burcaddii afduubatay. Judith iyaduna waa haweenaydii u dhalatay dalka Ingiriiska ee burcadda Soomaaliyeed ka afduubeen magaalo xeebeedda Mambasa sannadkii 2011, muddada lixda bilood ka badanna Soomaaliya la haystaha ku ahayd.

Amanda raggii afduubay waxay u sheegeen in ay yihiin mujaahidiin u taagan in ay dalkooda iyo diintooda ka xoreeyaan Itoobiyaanka iyo gaalada kale ee ku soo duulay. Dhab ahaantiise, ikhyaartu diin jiris ma ahayn, balse doollar jiris bay ahaayeen. Xaqiiqadaasna Amanda waxaa si cad farta uga saaray wiil ka mid ah raggii ay u afduubnaayeen, oo ay magaciisa ku sheegtay Xasaam. Xasaam oo ay ku tilmaantay in uu ahaa wiil quraanka ku fiican, sidaa darteedna burcadda salaadda ka bixin jirey, wuxuu Amanda ku yiri: “Arrinku waa beeso, Islaam ma aha/ It is money, not Islam”.

Arrimaha ka maragkacaya in xaajadu xoolo raadis ahaydna waxaa ka mid ah in Amanda kaddib markay aragtay sida raggaani dhaqan diineed u muujinayaan, ay istustay in haddii ay islaamnimo sheegtaan ay xaaladdooda wax iska beddeli karaan, oo la sii dayn doono ama ugu yaraan si wanaagsan loola dhaqmi doono. Waayo, sida ay la tahay muslimiintu waa walaalo aysan bannaanayn in ay af iyo addin toona wax dhib ah isaga geystaan.

La mood noqonse wayday! Oo islaamkii Amanda iyo saaxiibkeed Nigel ay afka ka sheegteen, wax jixinjixa ugama helin burcaddii ay u qafaalnaayeen. Waxayse qirtay in musxafkii loo keenay iyo quraankii la barayey ay u ahaayeen daawo xagga maanka ah. Waayo, waxay heshay wax ay akhriso, oo waqtiga isku dhaafiso, welwelkana wax yar isku illoowsiiso. Waxaa intaa u dheeraa, in iyada iyo saaxiibkeed oo labo qol ku kala xirnaa ay baalashii kitaabka quraanka u adeegsadeen in ay farriimaha isku dhaafsadaan. Sidoo kale, waxay sheegtay in wardiga salaadda kaddib la akhriyo ee ah Subxaanallaah, Alxamdulillaah, Allaahu Akbar ay booskiisa ku beddelatay wardi ay nafteeda kula dardaarmayso, oo ah in ay boqol jeer ku celceliso erayga “adkayso, adkayso, adkayso, waad awooddaaye adkayso, ….!”.

Sida Amanda buuggeeda ku xusayso ragga afduubay diinta waa jecel yihiin. Salaadaha aad bay ugu dadaalaan, salaadda Jimcada dhar dhaqan oo qurxoon bay u qaataan, meel walba masaaxif quraan baa u waran, Isniinta iyo Khamiista waa soomaan, subaca iyo quraan akhriska afka kama qaadaan, hadalkooda oo dhammina waa waano iyo wacdi.

Amanda hooyadeed waxay sheegtay in ay saraakiishii Kanada ee la socoshada xaaladda gabadheeda u xilsaarnaa ay u sheegtay in ay ka welwelsan tahay in gabadha la qabsado (=kufsado). Saraakiishiina ay niyadda ugu qaboojiyeen in muslimiinta mukhlisiinta ah agtooda qabsashadu ka tahay denbi dilka ka daran.

Laakiin dhanka kale, marka laga yimaado denbiga ay ka siman yihiin ragga afduubka geystay ee ah in ay doonayaan in ay bani’aadam ka mushtaraan, ninka Amanda sida joogtada ah u kufsanayaa waa macallinkii quraanka barayey. Waa nin wax badan ku canaantay quraan ay si khaldan ugu dhawaaqday ama dhakhsihii la rabay ay ku qaybi weydey. Waa nin marar badan ku eedaynaya in aysan muslim wanaagsan ahayn, sababtuna ay tahay in ay been sheegtay. Waa nin jihaadka jecel, diyaarna u ah in uu dhakhso u shahiido.

Amanda iyada oo tilmaamaysa xaaladdeedii markii ugu horraysay ee kufsiga loo gaystay, waxay sheegtay in kufsigu: “tog dhex dhigay qofkii ay markaas noqotay iyo kii ay markaas ka hor ayahd making a gulch between me and the person I’d been”.

Kaaga daranta, kolka ay dhibka qabsaday u sheegto ninka dhallinta xukuma, oo ay ku tilmaantay in uu ahaa nin ladnaani ka muuqatay, una sheegay in uu dunida kale soo arkay, oo tusaale ahaan uu dalka Jarmalka muddo ku noolaa, isla markaana uu ahaa nin dhaqan diin ka muuqdo, oo astaanta sujuudda salaaddu ay wajiga uga taal. Halkii ay danqasho iyo wax qabad ka filaysey, intuu musxafka quraanka soo qaato, oo kala furo ayuu aayad farta ugu fiiqayaa, isaga oo u sheegaya in ay aayaddaas akhriso.

Aayadaha uu u sheegayo in ay akhriso waa aayadaha ay ka bilaabato suuradda al-Mu’minuun ee oranaya:

Waxaa dhab ahaan u liibaanay mu’miniinta

Ah kuwa salaaddooda ku khushuuca

Oo ah kuwa hadalka macno darrada ah ka jeesta

Oo ah kuwa bixiya sakada

Oo ah kuwa ilaaliya xubnahooda taranka

Haweenkooda iyo waxay hanatay gacantooda mooyee, laguma dagaalo taas.

Ninkaan oo ay gabadhu sheegtay in magaciisa loogu sheegay Maxamed, balse iyagu ay u bixiyeen Donald Trump -(waxay ku sammiyeen maalqabeenka Maraykan ah, ee hadda madaxweynaha u sharraxan. Waayo waxay la ahayd inuu ka mid yahay ragga mashruuca afduubkooda maalgelinayey)-, nuxurka farriinta uu doonayo inuu gabadha ka dhaadhiciyaa waa in kufsigeedu yahay arrin diinta Islaamku ay bannaysay, oo aan lagu danbaabayn.

Maxamed waa burcad fiqi duurre ah, waxayna la tahay in gabadhu tahay addoon la soo qabsaday, ayna soo hoos galayso Milku-yamiintii diintu bannaysay wax u doonashadooda. Amanda waxay sheegtay in ay liqi kari waydey in Maxamed oo ay waayo-aragnimo ku tuhmaysey uu quraanka u macneeyo sida kurayda yar-yar ee u shaqeeyaa ay u qaataan. Waxayna hoosta ka xarriiqday in xataa Injiilku dhib badan gaysanayo haddii loo macneeyo sidii qarniyo ka hor loo macnayn jirey.

Si ka duwan xaaladda Amanda, Judith Tebbutt marka ay ka hadlayso xiriirkii iyada iyo raggii afduubay waxay sheegtay in inkasta oo dayac iyo darxumo badan la baday, dhawr jeerna loogu hanjabey in la dilayo haddii lacagta maxadfurashada dhakhso loo bixin waayo, haddana aysan ka cabsanayn in nafteeda dil iyo faroxumayn toona loogu geysto. In xaalku sidaa noqdana waxay ku macnaysay in ragga haystey ay u arkayeen walax lacag joogta, oo haddii la waayo, lacagtii ay joogteyna la weynayo. Waxay tiri: “Waxaan dareemay in ay ii arkaan sidii in aan ahay walax ay lacag ka samayn karaan. Dhab ahaantii wax dan ah qof ahaan iyo dumar ahaan toona iigama aysan lahayn. Haba ka yaabin!”.

Amanda iyo Nigel waxay ka baxsadeen burcaddii haysatay, waxayna maciin bideen masjid ku dhawaa gurigii lagu hayey. Masjidka waxaa joogey rag badan oo salaad duhur u yimid. Amanda iyo saaxiibkeed markii ay calaacaleen oo ay codsadeen in la badbaadiyo, waxaa loo sheegay in la badbaadinayo. Hase ahaatee, kolkii burcaddii masaajidka ugu soo gashay, ee ay ka jiiteen masaajidka dhexdiisa, ma jirin cid far dhaqaajisay ama xataa diir-nax muujisay, oo aan ka ahayn hal qof oo dumar ah. Haweenaydaas oo iyada oo xijaaban masaajidka u soo gashay si ay dadkaas u badbaadiso, hiil iyo dadaal badan bay muujisay, laakiin burcaddii ayaa u itaal sheegtay, mana aysan helin cid dagaalka la gasha. Iska daa in ay hesho cid dagaalka la gasha e, raggii masaajidka joogey iyo kuwii guryaha ka soo baxay qaarkood burcadda ayay taageero u muujiyeen.

Judith iyaduna buuggeedda waxay ku xustay in muddadii ay la haysta ahayd ay mar xoogaa faraxday. Sababta ay la faraxdayna waxay ahayd in haweenay burcadda raashinka u karin jirtey oo magaceeda ay ku sheegtay Aamino, ay maalintii dhalashadeeda ku beegnayd ay u keentay sanbuus iyo dhalo Sprite ah, markii ay ka tagayseyna ay hab siisay (Amanda qudheedu waxay marar badan xustay dareenkii ay nafteeda uga tageen arrimo yar-yar oo ay ka mid ahaayeen; cad kalluun ah, koob shaaha iyo qalin ay waqtiyo kala duwan qarsoodi ahaan ugu keeneen Jamaal iyo Xasaam oo ka mid ahaa wiilashii waardiyeyn jirey). Sida la ogyahayna, qiimaha haddiyaddu kuma xirna sicirka ay suuqa ka joogto, balse waxay ku xiran tahay nuxurka iyo dareenka ay xanbaarsan tahay.

Dhanka kale, ragga Soomaaliyeed ee Judith saygeedii (Mr. David) diley, iyada afduubay, silic iyo saxariir ku markaday, ugu danbayntiina lacagta madaxfurashada ah ku soo daayey -(buugga laguma sheegin tirada lacagta la bixiyey, cidda bixisay iyo qaabka loo bixiyey toona, waxa keliya oo lagu xusay in arrinkaasi uu sir yahay) – waa muslimiin diintooda jecel, kuna faana. Waa rag aan oggolayn in salaadi ka tagto duruuf kasta oo ay ku sugan yihiin. Ma jecla in ay arkaan xubin ka mid ah jirka haweeney ajanebi ka ah, oo tusaale ahaan Judith waxay si joogto ah ugu khasbayeen in ay xijaab xirato, oo xataa aan la arag qayb timaheeda ka mid ah. Dhibka ay sida ba’an uga cabatayna waxaa ka mid ah qolalkii mugdiga iyo kulaylka badnaa ee ay ku xirnayd iyada oo xiran xijaab kulaylkii dabeecadda mid kale ugu sii daray.

Ragga sidaa u diin jecel marna ma milicsan xadiiska nebiga (SCW) laga wariyo ee yiraahda: “Dad waxaa u shar badan kan dadka iibiya/ شر الناس من يبيع الناس”.

Waxaana xusid mudan, in habdhaqankaani uusan ku gaar ahayn ragga Aminata, Amanda iyo Judhith afduubay, balse uu yahay mid ay wadaagaan burcadda badankoodu Soomaali iyo ajaanib, muslim iyo qeyrkood. Waxaana muuqata in marka ay is-qabtaan mabda’a iyo jeebku, in dadka badankoodu ay jeebka ka horraysiiyaan diinta iyo damiirka.

Amanda Lindhout waraysiyadii ay saxaafadda siisay midkood, iyada oo ka hadlaysa raggii afduubay ee jirrabka ba’an mariyey, waxay tiri: “ Waa bani’aadam leh sheekooyin xanuun badan oo soo maray. Sheekooyinkaasi sina denbiyadooda ugama beriyeeli karaan, balse waa miro ka dhashay dhaqanka gacan-ka-hadalka/ They’re human beings with painful stories of their own. It doesn’t make them innocent by any means, but they’re products of a culture of violence.”

Amanda waxay xustay in habeen Cabdullaahi kufsanayey, naf iyo nololna ay ka quusatay, ay ku fekertay in inta ay dafto qorigiisii oo dhulka yiil, ay xabbad oodda uga qaaddo, balse ay judhiiba xasuusatay sheeko uu Cabdullaahi horay ugu sheegay oo muujinaysa dayacii iyo darxumadii uu ku soo koray, markaana ay nafteeda ku dajisay in ay sidii ruux jirran oo caawimaad u baahan ay u aragto, ulana dhaqanto.

Markaan erayadaas Amanda akhriyey, waxaan xasuustay erayo aan mar hore ka akhriyey buug uu qoray qoraa Sacuudi ah, oo magaciisa la yiraahdo Maxamuud Taraawri, mar uu ka hadlayey Carabtii batroolka ka hor dhici jirtey muslimiinta Maka iyo Madiina xajka ugu socda. Erayada Taraawri ku qoray buuggiisa “Maymuuna “ ee uu tilmaanta uga bixiyey Carabtii xujeyda dhacaysey waxay ahaayeen: “ Waa muslimiin, muuminiintuna waa walaalo,… balse waxay ahaayeen jaahiliin gaajaysan… jahliga iyo gaajaduna naf iyo diinba waa dulleeyaan!”

Hadal iyo dhammaantiis, diinta iyo akhlaaqda waxaa ka dhexeeya xiriir xoog badan, laakiin marna ma aha sidii mataano uurka hooyadood ka soo baxay iyaga oo isku dheggan oo kolka mid dhinto ay khasab tahay in kan kalena uu raaco. Ruuxda diintu waa in Alle la jeclaado, uunkiisana ammaan la siiyo. Waana in la ogaadaa in nebiga (NNKH) loo soo diray si uu Bilaal iyo saaxiibbadi ugu gargaaro, balse aan loo soo dirin si uu Alle ugu gargaaro. Waayo, gargaarka dhabta ah ee Alle loo fidiyaa waa kan uunkiisa loo fidiyo. Khaliifkii Cumar bin Khaddaab (RC) waxaa laga wariyaa in uu yiri: Dadka Alle ugu yeera idinka oo aammusan. Waxaa la weydiiyey sidee bay ku suuroobaysaa in aan dadka Alle ugu yeerno annaga oo aammusan? Wuxuu yiri: Akhlaaqdiinna!! Cumar ka horna, nebigu (NNKH) wuxuu noo sheegay in diintuba tahay akhlaaq iyo dhaqan wanaagga, oo nebigu wuxuu yiri: “Diintu waa akhlaaq wanaag /Addiinu Xusnu al-khuluq!” iyo “Diintu waa dhaqan wanaag/Addiinu mucaamala ama xusnu mucaamala”.

Cabdisaciid Cabdi Ismaaciil

Sismail42

Weydiintii xitaa ma ka weecannay?

Qore: Cumar Xasan- laga soo xigtey- Maandoon.com

Weydiintii xitaa ma ka weecannay?!!

Boqol sano ka hor Muslimiintu waxay isweydiinayeen weydiinta ah: maxaynu udibdhacnay, iyaguna (reer Galbeedku) ay u hore mareen?

Waydiintan waxaa buugaag iyo maqalloba ka qoray rag mufakiriin iyo wadaaddo diineed isugu jira, waxaana ugu cadcaddaa:

Shakiib Arsalaan(Lubnaan)
Rufaaca Dahdaawi(Masar)
Muxammad Cabdoo(Masar)
Cabdiraxmaan Alkawaakibi(Suuriya)
iyo Shikh Rashiid Ridaa (Masar)

Maanta weydiintaa waxa beddelay,waydiimo kale sida:
Shiicadu ma galaa mise muslim?
Dimuqraaddiyaddu ma gaalnimaa mise islaamnimo?
Gadhka qofka xiiraa ma faasiq baa mise maya?
Muusigga iyo heesuu ma xaaraanbaa mise xalaal?
Is halaagiddu ma jihaadbaa mise maya?
Habluhu xilalka sare ee qaranka (madaxweyne, ra’isuwasaare, wasiir, xildhibaan, qaalli, iqk) ma ka qayb-qaadan karaan mise maya?

Akhriste makuula muuqataa in ay waydiintii hore hagaastay?
Maxaase keenay dibunoqoshadan maanta taagan?

Waxay ilatahay dhawr waxyaabod baa u sabab ah:
1.Waydintii hore oo si qumman loogu dhugmo yeelan
2.Diktaatooriyaddii siyaasadeed ee boqollkaa sannadood xukumaysay muslimiinta oo la dagaallantay maanka iyo isweydiintii qummanayd
3.Soo bixitaanka dhaqdhaqaaqyada islaamiyiinta sida Ikhwaanul_musliminka iyo Wahaabiyadii batroolka loo soo saaray, kuwaasoo dadka u sheegay in waxa keliya ee loo baahan yahay ay tahay in ay u noolaadaan sidii Salafku u noolaayeen, ugana digay inay ku daydaan gaalada halaagsantay ee reer Galbeed.

Qoladaan islaamiyiintu waxay ku abuureen dadka dareen islawayni aan xaqiiqo ku dhisnayn,oo ku koobaya mushkiladdaba keliya dumarka dharkooda iyo jihaadkii oo la soo nooleeyo, kaddibna si mucjisa ah udhalinaya khilaafadii luntay ee Muslimiinta.
Waxayse muslimiintu ku baraarugeen dhawaaqa miigagga USA;RUSSIA;BRITAIN IYO FRANCE oo galaa baxaya dhulkii ugu jilbaabka, salaadda iyo jihaadka badnaa , sida; Somaaliya, Afgaanistaan,Ciraaq iyo Suuriya..mise salaadi kaama celiso,oo soon daa, habaarkiina xitaa Sudaysi waa soo karay oo beryahan sidii hore uguma luqeeyo.

Haddaba miyaanay u muuqan in mar labaad la soo nooleeyo iswaydiintaas iyo kuwa u dhigma, gaar ahaan bulshadeenna Soomaliyeed oo layska illoobo ismoodsiiska odhanaya Ilaahay baynu ka fogaannay,ee aan salaadda ku yaacno.
Salaadda, soonka iyo dharka haweenku wax cilaaqo oo gaar ah lama laha horumar adduunyo iyo dib udhac toona, waa cilaaqo ka dhexaysa qofka iyo Rabbigiis.

Maxay u hormartay Japan oo innaga halkan ina dhigay?

Waa Waydiin u baahan warcelin ee aan u baahnayn waano

Donald Trump signs a visa-free travel policy for Somaliland

TrumpThe United States President, Donald Trump has signed an executive order to allow all Somaliland nationals travel to the United States without visas. The new order, serving as a change in visa policy for Somaliland traveling to the United States, would permit them stay in the U.S for a maximum period of 180 days for Tourism or Business purposes only. Stay over 180 days would therefore require a visa. Trump says this measure is to strengthen trade between the United States and Somaliland. However, Somalilanders who hold dual nationality will be banned from entering the United States if their other passport is from Syria, Iraq, Sudan, Libya, Yemen and most importantly, Somalia, the failed state among the other seven Muslim-Majority countries “of concerns”.

It has emerged that trade and bilateral visa deals have been discussed by Trump and Somaliland Diplomats in the States. A source at the White House has hinted that Trump may revoke Australia’s opportunity of traveling to the United States without visas after cancelling all trade deals with the country. Allowing Somaliland to the United States freely is not the only order signed into force by Trump since assuming office. He has signed five new executive orders – including one to expedite environmental review and approval of high-priority infrastructure projects. President Donald Trump signed executive orders to advance the construction of the controversial Dakota Access and Keystone XL pipelines. He also signed an executive order on Monday barring federal funds from organizations that promote abortion around the world, including the International Planned Parenthood Federation, in what activists say is the president’s first major pro-life

action while in office.